Tag Archives: Arthur Danto

My Mistaken Manifesto: Megan’s Meta-Criticism

Three and a half years ago, I came to New York after graduating from the University of Michigan with concentrations in History of Art, Ethical Analysis, and Philosophy of Morality. My first NY editor had suggested that I stopped writing like an academic (totally necessary). Still, I never published a piece without receiving a comment about “esoteric language” or “too harsh” of an argument. Editors never did me wrong, and I honored their requests. Until recently, I had ignored that my writing style was different from other art critics: finally, an aesthetics professor from a philosophy department in the city explained that I straddled a seat between philosophy and criticism, analyzing much more than object in gallery, postulating ontology of contemporary art. Years of hardcore journalism couldn’t remove philosophical deliberation from my process nor from my sent email box.

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Missing the Show and, Perhaps, the Point of Brunner

Frank Brunner and Michael De Kok; Bertand DeLaCroix; 535 West 25th Street, New York, NY 10001; June 9th, 2011 until July 14th, 2011

Threshold, 2011, Oil on canvas, 79 x 117

You may have missed the Frank Brunner and Michael De Kok exhibition (which ended July 14th) but you don’t have to miss the art. Specifically, I write of painting by Frank Brunner. Born in Norway, Brunner has shown globally and continues to “wow” the spectator. His depictions of static objects come to life with a few simple and precise strokes of his brush.

Arthur Danto pointed out in Unnatural Wonders that although painting has become nearly taboo for the contemporary (after 1970’s) artist, it continues to survive due to a pluristic ideology. However far we displace art from styles that we consider “traditional,” we continue to repurpose traditional techniques as a visual protest, a conceptual contortion of what once has been considered “genius.” Although Brunner doesn’t appear to out-rightly create his paintings as a means to damn masterpieces of the past, he does manipulate oil paint to express his contemporary struggles—in turn portraying ubiquitous struggles that we face daily. As if sucking emotion from the viewer, Brunner’s paintings, simple in subject matter, deeply affect the viewer.

Pan Am, 2011, Oil on canvas, 20 x 24

Brunner’s work has been compared to that of Gerhard Richter. When writing on Richter, critics and philosophers firstly point out that the artist paints from photographs. Secondly, past writers question Richter’s reason for choosing particular photographs, mainly of trite subject matter. Danto had purported that Richter’s images were the artist’s reality. The subject of a photograph acted as a means for Richter to experience a certain experience. Richter would take a subject and add his personal touch to it on canvas.

Brunner has used photographs as aids in the past and continues to use similar subject matter to evoke his emotional state. Brunner reintroduces subject matter as an imperative part of painting rather than as a tool to display painterly skill.

Pillow, 2010, Oil on mylar, 47 x 64

Take Pillow, 2010, an oil on mylar painting depicting a inanimate pillow, a bit robust, bursting thick strokes of feathers and conceptual latent sensations. What remains problemtizing to the viewer is the place from where these contents flee. We wish to know how this pillow has been punctured; why the artist has chosen to portray this particular moment; how the pillow physically remains in good condition. We hardly digress to discussions of the quality of Brunner’s work due to the peculiarity of his presentation, which inherently resonates.

Pillow visually speaks to an audience. Are you anger enough to bash a pillow until it bursts? As a child, did you ruin your mother’s favorite settee cushion? Pillow fight? Disconcerting work prod at the viewer until inciting tangential thoughts or past memories.

Broken Mirrors, 2011, Oil on mylar, 73 x 42

It appears that we have reached a point in history, in which we can no longer directly view a signifier for the object it signifies. We conceptually analyze art without it being labeled Conceptual (notice the big “C”). Broken Mirrors, 2011, Brunner’s oil on mylar depiction of dilapidated windows lit by candles from below proves our need to assign a “why” to a “what.” His simple title, realistic representation and avoidance of figurative language further perplex the viewer. Even the fact that Brunner paints oil on mylar incites queries. The artist uses not canvas but mylar, polyester, to render disconcerting images.

Brunner’s works play with our social construction of “art.” Forcing us to view an object for what it is, while coercing us to think beyond the object.

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BOMBastic Bash, 2011, on Tuesday, March 1st

Alternative to passé thought, art not only hangs on a wall to be viewed while nursing a highball of scotch. Art moves, dances, writes, sits, yawns—that is—when art happens to also be the artist. On Tuesday, March 1, BOMB Bash, 2011, clearly demonstrated the presence of performance in contemporary art ideology. Presented were six collaborations: FRANKLIN EVANS, NIALL NOEL JONES & PAUL DAVID YOUNG; JOYCE KIM & KATHARINA STENBECK; DEVILLE COHEN & BRANDON DOWNING; RASHAAD NEWSOME & CO.; BLVCK AMERICA & JOSHUA SEIDNER; LOVETT/CODAGNONE & RAUL MARTINEZ. Additionally, BOMB Magazine offered a “Build Your Own BOMB” station, where viewers selected past articles from back issues, then Xeroxed and stapled with a special cherry on top—a personal cover designed by Tom Otterness.

Center: Rashaad Newsome; From Left to Right: Bertrand Henry, unkown name, Aston V, Nast, Evans Raymond; Courtesy of Antwan Duncan on ithinkyoureswell.com

To further promote a healthy appreciation of performance art, BOMB Bash, 2011, reached a new audience by trading grassroots for the Chelsea piers. In 2010 the event was held at Glasslands Gallery in Williamsburg, BK, but this year BOMB Magazine threw the party at a Blue Chip gallery. Even the drink list was on view; Hamid Rashidzada and Greg Seider owners of The Summit Bar, nominee for “Best of Metromix New York 2011,” exhibited mixology. Rashidzada and Seider mastered the cocktail after years of practicing alchemy and roaming the world where they found herbs and spices grown only in certain climates. They either purchased seeds to grow in New York City or ordered the ingredients. Perhaps The Summit Bar might even go down in history with once one of its cocktails becomes an acquisition to The Museum of the American Cocktail in New Orleans, LA.

Unfortunately, the only crux of performance remains its ephemeral nature. Without documentation, performance may continue to be forgotten by some art critics.

When faced with the challenge of analyzing performance art in his 2010 New York Times article, “Sitting With Marina,” Arthur Danto considered the average amount of time a person spent looking at a painting, sculpture or another fixed work of art. He noticed that performance art rendered a tension between viewer and art. When presented with a living person, a viewer must deliberate social axioms as well as the artist’s intention. In turn, a viewer appeared to spend quite a bit more time involved with a performance; eventually, the a few would return multiple times to view the same work.

Shayne Oilver; Courtesy of Antwan Duncan on ithinkyoureswell.com

A performance artist nearly coerces the viewer to fully engage with the work, and therefore naive or veteran art followers receive the luxury of taking time to contemplate and question the “meaning.” Whether the viewer enjoys or is perplexed by what he or she sees, the person lingers. Fascinatingly, during a performance the artist displays the objective of his or her art. This honesty renders anxiety similar to a car accident, when one attempts to look away.

Why does one stare at a girl who sits on a gallery floor for an uncomfortable amount of time, yet one presumably would not glance twice at the same girl on the street or subway?

The revival of performance reflects upon past conceptual ideologies and forms, yet also refers to humanity and psychology. BOMB Bash’s simultaneous performances complicates the experience, which forces the viewer to consider choreography, text, paint, dance, costume, planning, composition, construction, projections, music and the fleeting visual image. The viewer constantly digests each movement or noise. A bombardment of fragmented thoughts and experiences results in a theory proposing that the canonical concept of art proves to be more ephemeral than the performance.

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