Don’t miss Curses! Foiled Again featuring Dean Millien’s tinfoil sculptures.
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We are excited to finally announce the release of the 4th installment of SGU (SpecialGraffitiUnit), art paper we publish a few times a year. Vandalism, trespassing and conspiracy charges, wilding in Roppongi with Yakuzas while getting thrown out of every club in Shabuya, #TokyoNews is your new guide to getting locked up abroad.
TokyoNews featuring Tanya Arakawa, Cat Marnell, Kamaryn Potter, Gogy Esparza, Osvaldo Chance Jimenez, Curtis Kulig, Greg Passuntino, Pablo Power, Shadi Perez, Arlo Rosner, Beni Zooted and yours truly.
You won’t find this on your iPhone, android or on an iPad for that matter. Printed in black and white on 50lb newsprint in Edition of 2000, the paper is distributed for FREE across the city in our custom SGU newspaper boxes, as well as at finer establishments across Gotham: Whitmans, Reed Space, Robertas, Malik Williams, White Box Gallery, Bowery Poetry Club and Ace Hotel.
PRESS RELEASE WRITTEN BY MINT&SERF
What happens when PeterPanPosse Continue reading
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On February 16, CATM chelsea opened Desde la Tierra al Cielo, “From Earth To Heaven,” a critical solo exhibition for Spanish-born multimedia artist Nuria Román who has continued to confront the innate reciprocality between human and nature. CATM’s Desde la Tierra al Cielo is comprised of various mixed-media works combining paint, ceramic, stone, metal, woodprint, site-specific installation and photography.
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500 West 22nd Street, New York, NY 10001
September 1st until 25th, 2011
As the 2012 art year commences, “artworld-ers” rush back to NYC quicker than many school children. While most of us wait for 2011 to end until we try to define this year’s strongest motif, CATM Chelsea presents the fifth annual exhibition ART LIVE 2011.
Announcing not only global interconnectedness but also visual discourse, CATM Chelsea literally denounces “overeducated and overintellectualized” dialogue between art and viewer. Instead the directors of CATM Chelsea capture overwhelming enthusiasm pushing for this generation’s artistic language to break from the past.
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Erik Pauhrizi’s The Poison of our Sins @ CATM chelsea, 500 West 22nd Street, New York, NY 10011
When sovereign nations attempt to improve economies and introduce fair trade laws, they must also admit tourism as well as imported products. Autonomy and cultural identity tense a native citizen’s relationships on internal-, micro- and macro-levels. A child assimilates to a newly-introduced culture; a parent forces indigenous religious practices upon younger family members; a government official refuses aid from disparate organizations.

Pauhrizi: “Old brothers,” 2011, Embroidery on Canvas, 125x196 cm; “I know your reasons,” 2011, Embroidery on Canvas, 124x195 cm; “Lol Great stamp!” 2011, Embroidery on Canvas, 174x130 cm
Erik Pauhrizi’s works featured in the solo exhibition The Poison of our Sins juxtapose visual illuminations of his personal dissatisfaction with his own self-image against brazen depictions of South East Asia’s, particularly Indonesia’s, history.
Pauhrizi tears apart, examines and documents ideologies that have been ingrained into Southeast Asian, specifically Indonesian, culture; to do so, he exploits most central customary iconography, down to a single grain of rice. Pauhrizi nearly acts as a sociologist, analyzing history and social relationships on a macro-level. His works are comprised of empirical facts and are left for the audience to convert into any philosophical arguments. Pauhrizi obviously considers contemporary issues in Southeast Asia, while The Poison of our Sins foments public unrest.
Interestingly, The Poison of our Sins uncovers a global phenomenon that has been linked to hegemony in Iranian art research on global comprehension of symbols and iconography. Specifically, recent studies on Orientalism unveil a pattern found in general documentations of historical events. An oppressive power receives credit for written accounts of history, in turn belittling the opposing country’s authority and even authenticity. Later histories are read and only a limited-perspective is absorbed through the written works. However, spoken narratives spread without gauge nor restrictions of flow. Since past research does not record verbal exchange, it excludes information shared between cultures during countless interactions. Consequently underlying connections among cultures may exist.
The artist tempts the viewer to attribute meaning through cultural norms. Contextual details prevalent in Pauhrizi’s works play with the canonical Eurocentric view of history as a linear trajectory. Pauhrizi derives his formal technique from “traditional” Indonesian art, natural resources and sociological practices. Although Indonesian allusions prevail, they do not fully explain composition of separate works.

Pauhrizi: “Have you seen this girl,” 2011, Embroidery on Canvas, 129x209 cm; “Lost reward,” 2011, Embroidery on canvas, 128x208 cm
Pauhrizi strives to render objective views of “third-world” countries’ struggles against hegemonic powers. His goal, in and of itself, leads Pauhrizi to expose a dichotomy between linguistic descriptivism and normative. In further explanation, The Poison of our Sins guides one to view “symbols” in the context of Pauhrizi’s ethnic background, yet his works, which have been internationally displayed, direct the viewer to decipher “symbols” by associating visual form with the viewer’s previous experience.

Pauhrizi, “I am our spices,” 2011, Polyester resin and original spice prada non gold plated and copper plating, Variable size
During times of excessive colonialism and imperialism, combinations of cultural ethos are unrepresented in written history yet evident in observation. International audience often comprehends visual forms attributed to dissimilar societies. The young artist Pauhrizi recreates historical narratives by portraying overlapping connections between contemporary global thought and South East Asian cultures. Moreover, Pauhrizi creates a self-reflexive identity by immersing his own image into art works.
Open until May 8th, 2011.
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Executive Director & Owner of Gallery 151, Michael Namer restored a hidden graffiti-ed wall, which he had discovered in his SoHo building 151 Wooster. Numerous graffiti legends had contributed to the mural over time. At the 2007 grand opening of Gallery 151, Namer exhibited the infamous wall juxtaposed with works by “Jean-Michel Basquiat, Fab 5 Freddy, Keith Haring, Kenny Sharf, and ERO.”
Since Gallery 151’s exposé of graffiti’s magnum opus, other significant shows continued to pop up at the storefront Bowery location featuring urban visual artists, designers and musicians.
Currently, curators Derrick Bernard Harden, Oliver “Power” Grant and Laura O’Reilly (Harden and O’Reilly are also directors at the gallery) have handpicked artists for Gallery 151’s group exhibition “Grassroots: Through the WU-mb,” up until Monday, April 4th, 2011, on view Tuesday through Sunday from 2:00 until 8:00 pm. “Grassroots” showcases Hip Hop and Street Visual Art cultures inevitable merge due to the collaboration between The WU TANG Brand and Minimal Dose 500MG, who present for the first time WU500MG MTM ALIEN spray cans and the Black Spanish Shearling Jacket Box Set.
The gallery’s atmosphere is always kicking, as it appears that even after 8.00pm (not suggesting, you arrive late), the space is clouded by spray-paint fumes and a few stray artists and viewers.
Complete List of Artist: Antonio Kel 5MH, Mint & Serf, Kipton Hinsdale, Sir Shadow, Walker Fee, Charles Shedden, Louis Sarowasky, Tobias Batz, Eric Jordan, Minimal Dose 500MG (Lucas Benarroch & Jamie Barnatan), Mickal Macraig Stubblefield, HYPNO, Maria “TOOFLY” Castillo, Jackson Kelsey, Patrick Sheehy and Neon Sandwich
Remember to visit the show before it closes because a percentage of sales and donations are given to the Red Cross towards Japan tsunami relief.
All photographs courtesy of Gallery 151
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Jeff and Will Robbins, (Gold Metallic), 2011, 67" x 67" Blowtorch, plastic couch cover and gold leaf
It takes two Robbins, Jeff and Will, to consider stretching the plastic cover intended to protect a couch over stretcher bars, in turn creating a transparent rather than primed surface. The deconstruction of found objects and iconography often appears in the trajectory of Contemporary Art History, yet the Kitsch factor disappears beneath layers of hastily applied gold leaf that appear to be scraped away to expose the painting’s interior. (Gold Metallic) features a dichotomy of high art trimmings on rough and tough terrain. It appears that the Robbins have discovered a way to bear their artistic souls—literally—as the viewer can see through either side of the painting. Nevertheless, the Robbins’ technique cannot be coined as vacuous because although superficially their work is see-through, their thought is tightly wrapped and blowtorched. As a well-hung painting, The Robbins add another dimension to the traditional painting by problematizing the idea of surface. Unable to turn the piece, the viewer is pleasurably tortured with the naughty idea of taking (Gold Metallic) of the wall and view it in the round.
Corrections: In initial article the artists names were misspelled and the medium was wrongly defined. These mistakes have been mended.
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